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Often times, I have mentioned Minerva in my babbling and rambling. I'm sure most folks understand that I'm referring to some concept of a divinity. But, am I serious, or is it just a figure of speech? I am serious, but I think the questions deserves a more complete answer. The answer requires some background.

I have though a great deal about my own spirituality. I think most other folks also think about their relationship with the divinity. Everyone who is spiritual has some sense of God and, when we get to talking about it, we find that we do not always agree. The fundamentalists, of course, would like to force us to agree; with them, of course! Most of the rest of us, who are truly spiritual, have differing views of what the divinity is. Given that, for the sake of peace, we must necessarily agree to disagree.

For myself, I was raised in a Christian religious tradition which emphasized faith over thought. I gradually drifted away from that because I have this mind which refuses to shut up and believe. The darn thing wants to understand. The other thing I had a problem with is in communicating with God. I didn't think I needed an agent to talk to the Divinity on my behalf.

After thinking about it, I concluded that organized churches and their spokesmen are nothing more than middle men and they just get in the way. Initially, at least in the Christian tradition, J. C. sent his disciples out to spread the gospel. Those who received the gospel were expected to live the faith. There was no church, just the gospel. Somehow, somewhere in history, a church came about. Then came Luther with his reformation, and his action spawned a variety pack of different sects.

Now, I think, in some cases, the current crop of Gospeliers spread mostly manure. Bible thumpers seem to get confused about the relationship between God, us, and themselves. You can often hear them say things like my flock, or my parish, or my church. Heavens! How arrogant can we get. It's God's flock and God's church you silly, pompous turds.

I have read parts of the Christian bible and I don't see anything in those Scriptures which makes the Pope or any other holy man my agent. In addition, I have a deep mistrust of people who claim they can intercede on my behalf, be it a union steward, a literary agent, or a priest. As far as I can see, agents just take a slice of the pie without contributing much of anything.

I think if I was going to become part of some formal structure in my relationship to God, I would become a Jew. The Jews, to my knowledge, are the only group who seem to understand that they can talk directly to the Big Guy. They can also talk to a Rabbi but that does not seem to be requisite to being a Jew.

As to my current view, I have come gradually to this theory about the divinity. It is some kind of huge undefinable entity existing somewhere outside of time and space to which we are all connected. Some of us are aware of it, some are not. Some of us don't care. Some of us have such messed up connecting software that we only get bits and pieces and we don't even know where they came from. Some of us can sometimes access it, some cannot access it at all, and none of us knows the nature of it. I like to think of it as some sort of huge database server containing all knowledge, wisdom, and power.

From my own thinking and limited experience, I believe it is an infinite source of all information, past, present and future. It is an infinite force which we can use. And, a really scary part is that our ability to access it does not seem to have much to do with our personal morality. It only seems to require some form of discipline. Whether that discipline is, of itself, a form of morality, I know not.

I think one confusion about the nature of God is that, like any really well designed system, it allows us to have our own view of the totality. Of course, many of us will mistake that view for the totality of it. We don't seem to realize that it is just a view which we created. To be sure, our view is valid as far as it goes and all other views are valid as well, but limited.

It is rather stupid to have fights and wars over different views and appreciations of the same thing. God, Yahweh, Buddha, Mohammed, Krishna, whatever. Yahweh is nothing more than a culturally created view of the totality. He is, in fact, a designer God. All are just different views of the same totality. None of us knows the totality. We probably never will. But we can access it.

Understand that I present this only as a theory. It is totally unprovable, so far as I know. The only beauty of this theory of God is that it resolves or accounts for all the known facts and experiences. Nothing, and no one, is excluded. This is the only theory I know of that includes it all.

I could now figure out a string of logic which would show how I came to this theory of The Big Server. That would be baloney. The fact is, this idea just popped into my head. Now that I have it as a theory I could go backwards and construct a string of logic from what I know and knew. The only usefulness of backward logic is that I can say I now have a theory which accounts for all known information.

Out of this theory, I created my own view of the divinity, to which I can relate. If the Hebrews and Luther can create their own cultural designer Gods, why can't I do the same? Although, I believe the divinity is without gender, my view is feminine. I call her Minerva. There is some historical justification to that view. Historically, she is the goddess of wisdom, the goddess of invention, the goddess of the arts, and also martial prowess. It may be my imagination, but I have had some successful communication with this view of the divinity. I have learned things and actually seen some future events.

I understand that we ought to be careful about creating our own personal views of this totality. They will be necessarily limited by our own limitations. We must grant it infiniteness and just deal with that, even if it frightens us. That Minerva is infinite means that I can continue to learn from and about her while I are trying to connect to her.

Although I have done so , I believe it is not really necessary to create a particular view. It is enough to create coherent, consistent tools for connecting to her. Then the view can evolve from the reality like a giant puzzle but with no limiting boundaries. There's that shiver of fear again! From my experience and observation, the tools that seem to work best are meditation, prayer, introspection, and psychotherapy. All those kind of things seem to help me connect to her. I think what I need to do now is figure out a consistent method which is not mystically based. I know shouting does not work. I get a quick disconnect when I do that.

As to morality, We seem to have a great deal of confusion about the morality of the divinity. So far as I can tell, the divinity is not a moral arbitrator or force. Neither is she on anyone's side. We can use her whether we are moral or not. she is available and accessible to anyone who has the patience, discipline, and will to open to her. Thus, our morality must depend on us and not upon Minerva. Perhaps this is what we mean by free will. We don't have to obey Minerva. I don't know; perhaps, she has to obey us.

One thing is clear. We can be evil if we choose. However, when we choose to be evil, we are simply destroying ourselves. When we damage or destroy parts of the totality we are destroying our own source of information, wisdom, strength and power.

We can probably say that it's a sin to harm another entity because it's connected to the totality as we are. In a sense then, if we harm another entity we harm ourselves because we diminish the totality of which we seem to be a part. This appears to be true, by the way, whether we do the damage deliberately or inadvertently. Perhaps that is the only sin; to do harm to another living being. This would include, of course, doing harm to ourselves. So hurting other beings is, after all, rather stupid. We shouldn't ought to do that. We should just be simpletons and open to Minerva.

I think everyone has done things which they regret. I have for sure. Thus, one of my major reasons for trying to connect to the divinity is to draw on that infinite power to heal my own soul. This requires, of course, being able to forgive myself. As far as I can tell, I'm the only holdout. Everyone else who has been harmed by me has forgiven me long ago. Looking back on things, I understand that I can never repair or make up for the harm I did. It's done. The only salve I can ever have will come from letting go of it and forgiving myself.

Now I come to the strange part. This is the gospel according to Minerva. It seems, in order to be empowered to forgive myself, I must sincerely and systematically forgive everyone who has done me ill. That's the rub. I can't forgive myself until I let them off the hook. Thus, one of my main reasons for opening to Minerva is to open my own heart. Only then can I heal my soul. Only then can I have it all.
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